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Post by Amritha Varshini on May 3, 2015 9:37:11 GMT 5.5
Namaskaram
Recently I was discussing a topic on Chidambaram with my friends.
During the discussion we were discussing the famous Quote on Chidambaram, which goes as follows :
Darshanaat Abhrasadasi Jananaath Kamalaalaye Kaashyaantu Maranaan Mukthi Smaranaath Arunaachale
The meaning is having Darshan at Chidambaram, being born in Tiruvarur, to die is Kasi and simply remembering Arunachala one can attain Mukti.
In the above sloka the word "Abrasadasi" though indicates Chidambaram we are not clear why this is referred as "Abarasadasi".
Also we wish to know the Source of this Sloka.
Can some one calrify?
Pranams
Anand Vasudevan
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Post by Amritha Varshini on May 3, 2015 9:38:19 GMT 5.5
Reply from Sri S. Sundararajan (yesyesor@yahoo.com)
Slokam from aruNaachala maahaatmyam, Skanda Puranam.
दर्शनादभ्रसादसि जननात्कमलालये ॥ काश्यन्तु मरणान्मु्क्तिः स्मरणादरुणाचले ॥
"Abarasadasi" ] abara = rain-clouds (as opposed to megha = clouds without water) sadas = a place where water is kept (for example, tank, lake etc) abhra-sadas = a place where water/rain-clouds stay = sky = aakaasha-tattva=Chidambaram
ஆரூரில் பிறக்க முக்தி, தில்லையைப் பார்க்க முக்தி, அருணையை நினைக்க முக்தி, காசியில் இறக்க முக்தி
Once a devotee asked Bhagavan Ramana quoting a sloka: It is said that being born in Tiruvarur, seeing Chidambaram, dying in Kasi, and remembering Arunachala-- one of all these alone will confer Liberation, Mukti. How is it? How a mere birth or seeing, or dying or remembering a place alone will confer Mukti?"
The sloka reads like this:
Jananat Kamalalaye, Kasyantu maranam, mukti, Darsnanat Abhrasadasi, smaranad Arunachale.....
Bhagavan Ramana replied:
Yes. What is Jnananat Kamalalaye?* Being born in the Heart!
(*Kamalalayam means Tiruvarur and also the Heart)
What is Darsanad Abhrasadasi?* Seeing the Seat of Consciousness!
(* Abhrasadasi means seeing Seat of Nataraja in Chidamabram and also seeing the Seat.)
Kasyantu Maranam. What is it? Kasi is the Light of Realiztion. Dying in the light of realization is dying in Kasi!
Smaranad Arunachale. Remembering Arunachala, the Effulgence, is to be assured of Liberation!
(Source: Talks, Munagala Venkatramaiah, Talk No. 473. Sri Ramanasramam.)
amana: (quotes a Sanskrit verse) Darsanad Abhrasadasi jananat Kamalalaye, Kasyantu maranam muktih smaranad Arunachale.
(and then gives the meaning of the Sanskrit verse) “To see Chidambaram, to be born in Tiruvarur, to die in Benares, or merely to think of Arunachala, is to be assured of Liberation.” Jananat Kamalalaye means “by being born in Kamalalaya”. What is it? It is the Heart. Similarly, Abhrasadasi – Seat of Consciousness. Again, Kasi is the Light of Realisation. Remembering Arunachala completes the verse. It must also be understood in the same sense.
Devotee: So bhakti(devotion) is necessary.
Ramana: Everything depends on the outlook. One sees that all born in Tiruvarur, or visiting Chidambaram, or dying in Banares, or contemplating Arunachala, are muktas.
Devotee: I think of Arunachala, but still I am not a mukta.
Ramana: Change of outlook is all that is necessary. See what such a change did for Arjuna. He had the vision of the Cosmic Self. Sri Krishna says: “Gods and saints are eager to see my Cosmic Form. I have not fulfilled their desire. Yet I endow divine sight by which you can see that Form.” Well, having said so, does He show what He is? No. He asks Arjuna to see in Him all that he desires to see. If that were His real form it must be changeless and known for what it is worth. Instead, Arjuna is commanded to see whatever he desires. So where is the Cosmic Form? It must be in Arjuna.
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Post by Amritha Varshini on May 3, 2015 9:41:39 GMT 5.5
Reply from Sri P.R. Kannan (prkannanvashi@yahoo.com)
Abhra in Samskrit means cloud; Sadas is abode, dwelling; Abhra-sadas is hence abode of cloud, which refers to sky.
The word Akasa in Samskrit refers to sky as well as Space.
Chidambaram is the sthala of Akasa, of the Pancha bhutas. Hence Chidambaram, which is Akasa sthala, is called here as Abhrasadas.
The quote may be, I am not sure, from Skanda Puranam. Regards P.R.Kannan
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